This is the conclusion of the essay, dealing with initiatic centers in Tibet. In it, Julius Evola proposed a sort of occult drone warfare, assuming initiatic centers truly possess superhuman powers. He offers reasons why the Tibetans allowed the communist invasion had they been able to prevent it by paranormal means. I am curious about reactions to this piece as well as how it relates to the current obsession with various “superheros”.
But a decisive case is that of Tibet. Tibet did not consider at all taking the same path as Western countries. It had maintained its traditional structures intact and was also considered as a country in which, more than any other, individuals and groups existed who were in contact with super-extensible and divine powers. That did not prevent it from being invaded, profaned and devastated by the Chinese communist hordes, which also put an end to the “myth” of Tibet whose fascination had such a hold on the Western spiritual milieu. Yet, in principle, there should have been manifested and presumed for possible use, some concrete opportunities of what was attributed to influences of a not simply human and material order.
To be precise, we are not thinking of invisible and magical barriers of protection that would have blocked the invaders of Tibet. It is sufficient to advert to something somewhat less spectacular. For example, with reference to so-called modern parapsychological research, performed under strict controls, the reality of “paranormal phenomena” has been verified, that is, the possibility that objects can be displaced, moved or levitated at a distance without a normal explanation. Only that, given the matter with which almost exclusively has to do paranormal research, it is a question of spontaneous sporadic processes, often extrasensory, but not producible at will. Nevertheless the fact has been verified that a psychic agent can cause phenomena like the levitation of a heavy object, that implies an undoubtedly superior force to the force necessity to cause, for example, brain damage with a deadly outcome. Even the phenomena of bilocation, or of the projection of one’s own image in a distant place, has been verified (moreover, it seems that it has happened even with Padre Pio of Pietralcina).
So, from everything that has been reported by travelers and observers worthy of credence, beginning with Alexandra David-Neel, similar phenomena was verified in Tibet, however not as phenomena of an extrasensory and unconscious character, but rather as consciously controlled and willed phenomena, made possible by discipline and initiations.
Now, it would have sufficed to use powers of that type to cause, for example, a cerebral lesion and thereby to strike down Mao Tse-Tung at the moment the first communist division crossed through the Tibetan border. Or rather to use that power of projection of one’s own image to cause a warning apparition in the face of the Chinese communist leader.
All this should not appear as a merely digressive fantasy to those who have a conception of initiatic centers like that indicated by Burckhardt’s words cited above and who believe that similar initiation centers still exist. And haven’t the Tibetan traditions even spoken of the famous Milarepa who in the first period of his life, before reaching the Great Liberation, was an outlaw who dedicated himself to black magic, and, in fact, caused a massacre of his adversaries by magical means? Instead we are present at the end of Tibet, without being able to bring in the idea of a type of Nemesis (as for the West). A recently translated book in Italian [Born in Tibet, by Chogyam Trungpa] speaks of the Odyssey of those lamas who were able to nothing but to escape in order to save their lives, while in the country others were massacred, by those who sought to eradicate everything that had a holy character, and began the communist atheist indoctrination of the people. The only resistance was the guerrillas of Tibetan partisans who pulled back in an inaccessible area. It is useless to say what, an occult defense like that mentioned would have signified instead. Its significance would have made all the marvels of voyages and amazing explorations appear very banal and insipid boasted about by the modern Western world.
So the problem we just posed holds good, without, it would seem, an adequate clarification of it being possible. The only idea that perhaps I could put forward is that of a type of fracture of what exists and the autonomization of a certain part of reality, therefore also of history, with a consequent impermeability in regard to extrasensory influences. It could also relate to the doctrine of cycles, to that which is characteristic of the closing of a cycle. Only that in the case in question, little space would remain for values of a moral character. We should think of a general process in which even those who have not fomented it find themselves implicated. And it should also relate to a type of password transmitted to initiatic centers, with the goal of letting destinies be fulfilled.
This is an order of ideas that would lead rather far, to the same conception of an inscrutable direction of the world and, in another direction, to the existing relation between freedom and necessity. When another perspective should not be of value, the necessity could be related only to the factual domain of existence, the freedom for various attitudes that could be assumed in the face of facts (or to the reaction to them), which, in terms of principle, is not determined. In this context one could give, among others, a particular weight even to negative and dramatic experiences, that they can give if one assumes a given attitude, even to take on the character of a test. As we see, this is a field of rather vast and complex problems, with which is also grappled with in the theology of history. We have mentioned this only as a general background to which the deepening of the specific subject of this essay refers.
Evola added the following note regarding the theology of history.
At the traditional Catholic base, things are not so easy in cases like Spain’s so-called “Invincible Armada”; organized against the heretics and set sail after having every very solemn consecration, it was destroyed, even prior to actual combat, by a storm, the “forces of nature”.