The idea of pre-existence

To continue the translation of ‘Classical and Romantic ethics’, we present the next two segments. In the first, Julius Evola describes how Catholicism recapitulates within itself the choice between Tradition and modernity. In the second, he provides a succinct summary of the Traditional path. Evola writes: The central view of … Continue reading

Everything else is a Pastime

walking in the forest

The next question is “who desires, initiates and brings about the change.” If the world is phenomenon, then the “who” must be outside phenomenon, that is, noumenal, not a “thing”. The “who” is the constant in every act of consciousness, which is in perpetual flux. As such, it is not part of the world, but rather the silent observer of all that is. This is unobservable to scientists, who must necessarily deal with phenomenon. For the philosopher, it can only be an issue for debate, ultimately unresolvable. But for the metaphysician — and this is what distinguishes him from the philosopher — it as a definite and knowable state. In Tradition, this state has been called, inter alia, the Unmoved Mover, the Observer, True Will, or Atman. Continue reading

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