
every “true man” has realized all the possibilities of the human state, but each one following a way that is congenial to him and thanks to which he differentiates himself from the others. Moreover, if it were not so, how could there be a place here, in our world, also for other beings that have not reached this level? The same thing can also be applied, at another level, for the “transcendent man” or the jivan mukta; but then it is a matter of the totality of the possibilities of all the states. Continue reading